Wednesday, October 26, 2022

Women of the Bible The Good, The Bad, & The Ugly - Drama Queens

 

Gtcotr/ws102622 Pastor Ron Hammonds

We began our current mid-week series in August of this year with the intent to revisit the subject of Women in the Bible. The notes we are using and the subjects we are covering follow a series I taught here 12 years ago.

You know, God confirms Himself through His Word and His timing never ceases to amaze me. He knows the end from the beginning, and He knows every step and each decision people will make all along the way. God never fails to prepare and to protect His Church to accomplish the tasks to which He has called them. If there is anything the devil hates, it’s the work of God. And he will do anything he can to hinder, hurt, or stop it.

By now, those of us who have walked with the Lord for any length of time, should not be surprised when the devil attempts to disrupt the work of God. It usually begins with someone getting angry about someone else being healed, helped, blessed, forgiven, or accepted. The pattern is very easily recognized throughout the life of Jesus. Religious people were always condemning Jesus for loving, visiting with, forgiving, helping, or healing people they felt were undeserving. These interruptions to the work of God continued through the lives of James and John, Peter, and Paul.

This evening we pick up right where we left off in this series, following the notes to the next group of women we meet in the Bible. So far we have discovered that:

·        Women have greater influence than do men in many cases. (Eve)

·        A woman is motivated by what she believes, hopes, or wants for the future. (The Daughters of Lot)

·        Soft answers turn away wrath. (Ruth)

·        A virtuous woman will accomplish her tasks, even from the confines of her life. (Mary & Esther)

While you turn to Mark 6, allow me to share a brief history of 2 women we will find there. These two women epitomize the term, drama queens.

About the same year Jesus was born, Herod the Great was presented with a new granddaughter who was named Herodias, in honor of him. He was a very insecure emperor who, after hearing about the birth of Jesus and fearing people would one day choose Him to be their king, sent soldiers to Bethlehem and killed every male child two years old and younger. That’s the kind of aggressive, arrogant, and insecure environment Herodias was born into.

Herodias was raised enjoying the finer things of life and as a young girl worked her wiles to woo and successfully married her uncle, Herod Philip, who was slated to become the next emperor of Rome.

Philip and Herodias had one daughter born to them about AD 14; her name was Salome, named after her maternal grandmother. Soon it became clear that Philip would not be the choice to take the throne. Philip and Herodias were rather sent to live among the upper-class citizens in one of the port cities in Palestine. This would never do for the aggressively ambitious Herodias. Back-burners were for other people. She soon began looking around for a way to improve her situation.

Philip, her husband, had a half-brother, Herod Antipas, who was Tetrarch of Palestine. Tetrarch was a position equal to that of Governor over a Roman province, with complete authority over the people of that land. Herod Antipas actually held a stronger position because he had inherited the Galilee and other regions in Palestine after the death of his father, Herod the Great, in 4BC. Herod Antipas, short for Antipater, married the daughter of an Arab King for which an alliance was enjoyed with the neighboring countries along and on both sides of the Jordan River.

Herodias set her sights on winning the affection and devotion of her husband’s brother, uncle Antipas. When Philip and Herodias returned to Rome, Herod Antipas was already in love with Herodias and followed her there. In Rome Herod Antipas convinced Herodias to leave her husband, become his mistress and return to Jerusalem with him. Herodias saw her chance to take a step up and become what amounted to queen of Palestine. Believe me when I tell you, it would be more fitting to call her a drama queen than queen of the people of Palestine.

Herodias finally convinced Herod Antipas to dissolve his 30-year-old marriage and divorce his Arab wife to be with her. Love, or was it lust … struck him and willing to give Herodias anything to please her, Herod Antipas agreed, and the deal was made. Later, war would break out between Herod and his Arabian ex father-in-law over the divorce of his daughter. All the while …

Antipas and Herodias enjoyed the high life, living in their palaces in Tiberias along the Sea of Galilee, in Jerusalem, Caesarea on the Mediterranean, and in Machaerus on the Eastern side of the Dead Sea across from Jericho and in Engedi. It was most likely on their way to the latter palace, perhaps at the crossing of the Jordan River between Gilgal and Jericho, that Antipas and Herodias encountered John the Baptist.

Herod Antipas respected John the Baptist and often followed his counsel. However, after Antipas divorced his wife and took Herodias, his brother’s wife, who was also his niece, as a live in lover, Antipas was not one of John’s favorite people. In fact, John spoke about Herod Antipas and Herodias publicly for having committed this sin.

Herod feared John, but Herodias hated him!

Machiavelli wrote in his work, The Prince, that leaders should make their men fear them, but never make them hate them. Fear gives you respect from and power over your followers and among your enemies … hatred, however, is unpredictable. People who hate you are willing to destroy themselves in their attempts to destroy you.

At any rate, Herodias hated being made to look bad or wrong by those she considered her subjects. In fact, the Bible records that Herodias quarreled against John and if she could have killed him, she would have, but she lacked the official power … however – her husband did not! Let’s read the Biblical account from:

Mark 6
14 ¶ And king Herod heard about Jesus; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do show forth themselves in him.
15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
17 For Herod himself had sent forth and laid hold on John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
18 For John had said to Herod, It is not lawful for you to have your brother’s wife.
19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said to the damsel, Ask of me whatever you will, and I will give it you.
23 And he swore to her, Whatever you shall ask of me, I will give it you, to the half of my kingdom.
24 And she went forth, and said to her mother, What shall I ask? And she said, The head of John the Baptist.
25 And she came in straightway with haste to the king, and asked, saying, I will that you give me by and by in a charger the head of John the Baptist. 26 And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.

Herodias was one evil woman committed to only what she wanted, completely disregarding what is right, good, and godly, she was committed only to her own lusts, greed and selfish desires. John the Baptist had insulted her and that hurt her.

Other people can hurt you, but they can’t make you sin. Sin is a choice you make for yourself. Herodias decided to have her vengeance on John, and she even involved her young teenage daughter in what many believe was a pre-meditated, manipulative, lust-filled, enticing conspiracy to seduce her husband using her daughter’s charms and then force him to go against his wishes and murder the prophet of God.

Remember our title … Drama Queens ...

Herodias’ plan worked. She was successful in having John arrested, imprisoned, and executed, and she could not have been happier. History records that she got her way … at least for a while.

However, sometime thereafter when she heard that her brother, Agrippa, had been exalted by Caligula and received the title of King over Philip’s former lands, in jealousy she coaxed her husband to travel to Rome and make his petition for title. When Herod Antipas arrived in Rome, he was rather placed on trial for treason which resulted in him losing all claim to his governorship and his title which was turned over to Agrippa. He forfeited all his lands and palaces and was exiled to Lyon, France (Gaul), to live out his life with his wife Herodias apart from the pomp and position they had earlier enjoyed.

Herodias is credited with the murder of John the Baptist, as well … she was also present when Herod stood in judgment over a Galilean named, Jesus.

Salome, the daughter of Herodias, was not without fault in the matter of John the Baptist’s death. She seems to be a willing participant and serves to epitomize the image of an evil and dangerous woman. History tells us that she continued in her mother’s footsteps, scandalously involving herself with men of rank and position, seductively wooing men and ultimately marrying three times into the power of her day. She evidently kept her luring charm and later in life convinced her husband to place her image on the coins of Chalcis, the country to which she was then queen.

What can we learn from this story and the history that surrounds it?

1.   God will give you chances to change all along the way.

2.   Be careful who you judge, you might be judging Jesus.